Showing posts with label Teaching: Bible. Show all posts
Showing posts with label Teaching: Bible. Show all posts

Satan and Saruman

On the way to church this past Sunday, my wife and children and I fell to talking about a number of theological subjects, one of which was the fact that Jesus is the Dragonslayer, and that this means that the decisive blow against Satan was struck at the cross (Col. 2:15).

I found it difficult to adequately explain to them that Satan was, as we might say, mortally wounded by His battle with Jesus, but still lives today, and is doing as much damage to the Church as he can. One conjures images of, say, a dying bull, still deadly in his wounded thrashings, a peril to the matador even in his death throes.

But my oldest daughter, Grace, came up with an image I like better. By way of preface, I recently finished reading The Lord of the Rings to my two oldest (Grace, 11, and William, 9). They have both become great Tolkien fans as a result, but Grace, in particular, is developing into something of a Middle-Earth scholar.

Her suggestion for understanding the current status of Satan was to compare him to Saruman, the fallen wizard: “his staff was broken, but he still had the power of his voice,” she said.

Saruman was decisively defeated by Gandalf at Orthanc, and cast from the White Council, at which time Gandalf declared, “your staff is broken.” Yet Saruman still had the power of his voice to enchant and deceive; and before the story was over, he would use that power to do great mischief and work much evil.

It is an apt image of Satan, the deceiver, the “father of lies” (John 8:44). Though impaled by Christ, he thrashes about, seeking to strike and maim and kill while he may. And he does this especially by the power of his lying voice, as he tempted Eve in the Garden long ago.

All this is clearly laid out in the Bible, of course:

“Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down…Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” (Rev. 12:10, 12).

Satan is still dangerous, yet it remains true that we are dealing with a defeated enemy. We should never take him lightly; yet we should not live in fear, either. Rather, resistance should be the keynote of our mindset (James 4:7).

When my youngest son, Nathanael, was a baby, I killed a snake outside our home (a bit too near the house for the safety of the children). After I had struck the death blow, the serpent continued to thrash about for some time, as I held Nathanael, now asleep. I was struck by the strange combination of a sleeping baby, and a dying, still dangerous serpent nearby. I don’t often write songs, but this image inspired one of the few. Here are the lyrics for Nathanael’s Lullaby:

Sleep, my child, by light of day;

Your enemy has passed away.

The serpent lies near, clove in twain;

The one who sought you has been slain.


Sleep, my child, in restful peace;

The serpent’s writhing soon shall cease.

His thrashing’s but a last resort,

For now he knows his time is short.



Though moving still, his eyes grow dim—

No longer need for fear of him;

Though mouth is opened, fangs are bared,

You needn’t ever more be scared.



Sleep, my child, by light of day;

Your enemy has passed away.

The serpent lies near, clove in twain;

The one who sought you has been slain.

Imaginative Bible Teaching

One thing we have experimented with is encouraging our children to imagine themselves as characters in whatever story we are reading. This can obviously be overdone, to the point where you’re almost ignoring the story itself, but in moderation, it can be helpful. We have tried it with Bible, in particular. As theologian James Jordan points out, there really are not two “Testaments” (Old and New) in the Bible, there are four. These four “canons” or testaments, were books revealed and written during a span of time, and followed by a “silent” period, during which no new revelation was given:


First Canon: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua. This Canon was completed in am (anno mundi, “year of the world”) 2553, with Joshua just a few years later. Following this was a gap of 350 Years.

Second Canon: Judges, Ruth, Samuel, Psalms, Job, Proverbs, Canticles (Song of Songs), Ecclesiastes. This Canon was written over about a century, from am 2905 to 3020. Following this was a gap of almost 200 years.

Third Canon: Isaiah, Kings, Jeremiah-Lamentations, Ezekiel, Daniel, Esther, The Twelve (minor prophets), Chronicles-Ezra-Nehemiah (what Jordan calls Greater Chronicles). This Canon was written over 300 years. The following Gap was about 400 years, until around ad 30.

Fourth Canon: books of the New Testament.

During these “gaps,” where there was no new revelation, the only Bible the people of God had was whatever had come before. So we talk to our children in this way:

“Imagine yourself as a righteous priest in the days of the Judges. The people of Israel have turned away from God…again. You desire to turn back to the One who brought you and your people out of the land of Egypt. You search for him in the Scriptures, the Bible. But what is the Bible, to someone living during that time?”

“Or again, imagine you live during the time of the divided kingdom of Judah and Israel. What Bible would your people have?”

“Or if you lived during the 400-year ‘intertestamental’ period? What would be the Bible you would hear read on the Sabbath?”

Now as we do this, we don’t ignore the books that came later: after all, we are blessed with a complete Bible, and part of our teaching consists in showing our children how Christ is in all of Scripture. But it is interesting to think of going through the loss of a loved one without Psalm 23; or bringing up boys without the aid of Solomon’s Proverbs; or suffering persecution without the comfort of Revelation.

God’s revelation to us is progressive, and we are given what we need when we need it. Even today, the Church is not yet as wise in our understanding of the complete Bible as we will be some day. We live now with the insights that have been given, not those that will be given. If we remember our brothers and sisters from past ages who did the same, we will be encouraged, and our understanding of God’s Word will be deepened.